Tidak ada Keraguan dalam Al-Qur'an

Tidak ada Keraguan dalam Al-Qur'an  There is no Doubt in the Qur'an

Kitab itu adalah Al-Qur'an, dan Rayb bermaksud keraguan. As-Suddi mengatakan bahawa Abu Malik dan Abu Salih meriwayatkan dari Ibn Abbas, dan Murrah Al-Hamadani menceritakan dari Ibnu Mas'ud dan beberapa sahabat Rasulullah yang, The Book, is the Qur'an, and Rayb means doubt. As-Suddi said that Abu Malik and Abu Salih narrated from Ibn `Abbas, and Murrah Al-Hamadani narrated from Ibn Mas`ud and several other Companions of the Messenger of Allah that, ﴿لاَ رَيْبَ فِيهِ﴾  (Di mana tiada Rayb), yang bermaksud tidak ada keraguan. Abu Ad-Darda ', Ibn Abbas, Mujahid, Sa`id bin Jubayr, Abu Malik, Nafi`` Ata', Abu Al-`Aliyah, Ar-Rabi` bin Anas, Muqatil bin Hayyan, As-Suddi, Qatadah dan Isma`il bin Abi Khalid berkata demikian juga. Di samping itu, Ibn Abi Hatim berkata, "Saya tidak mengetahui apa-apa perselisihan mengenai penjelasan ini." Maksudnya ialah bahawa Kitab, Al-Qur'an, tanpa ragu-ragu yang diturunkan dari Allah. As-Sajdah, (In which there is no Rayb), means about which there is no doubt. Abu Ad-Darda', Ibn `Abbas, Mujahid, Sa`id bin Jubayr, Abu Malik, Nafi` `Ata', Abu Al-`Aliyah, Ar-Rabi` bin Anas, Muqatil bin Hayyan, As-Suddi, Qatadah and Isma`il bin Abi Khalid said similarly. In addition, Ibn Abi Hatim said, "I do not know of any disagreement over this explanation.'' The meaning of this is that the Book, the Qur'an, is without a doubt revealed from Allah. Similarly, Allah said in Surat As- Sajdah, ﴿الم - ذَلِكَ الْكِتَابُ لاَ رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ ﴾  (Alif Lam Mim). Wahyu Kitab (Al-Qur'an ini) yang tidak diragukan lagi, adalah dari Tuhan segala yang ada) (2: 1-2). Sesetengah ulama menyatakan bahawa Ayah - 2: 2 ini mengandungi makna larangan, "Jangan meragukan Alquran." Tambahan lagi, beberapa penafsir Al-Quran berhenti sebentar, (Alif Lam Mim). The revelation of the Book (this Qur'an) in which there is no doubt, is from the Lord of all that exists) (2:1-2). Some scholars stated that this Ayah - 2:2 - contains a prohibition meaning, "Do not doubt the Qur'an.'' Furthermore, some of the reciters of the Qur'an pause upon reading, ﴿لاَ رَيْبَ﴾  (tidak ada keraguan) dan kemudian mereka terus; (there is no doubt) and they then continue; ﴿فِيهِ هُدًى لِّلْمُتَّقِينَ﴾  (di mana terdapat petunjuk untuk Muttaqin (orang-orang yang saleh dan soleh)). Walau bagaimanapun, lebih baik untuk berhenti seketika, (in which there is guidance for the Muttaqin (the pious and righteous persons)). However, it is better to pause at, ﴿لاَ رَيْبَ فِيهِ﴾  (di mana tidak ada keraguan) kerana dalam kes ini, (in which there is no doubt) because in this case, ﴿هُدًى﴾  (bimbingan) menjadi sifat al-Qur'an dan membawa makna yang lebih baik daripada, (guidance) becomes an attribute of the Qur'an and carries a better meaning than, ﴿فِيهِ هُدًى﴾  (yang ada petunjuk). (in which there is guidance).