Wahyu mengenai ciri-ciri orang munafik telah diturunkan di Al-Madinah, ini kerana tidak ada orang munafik di Makkah.
Sebaliknya sebaliknya adalah keadaan di Makkah, kerana sesetengah orang
terpaksa berpura-pura bahawa mereka adalah kafir, sementara hati mereka
menyembunyikan iman mereka. Selepas itu, Rasulullah berpindah ke Al-Madinah, di mana Ansar dari suku-suku Aws dan Khazraj tinggal. Mereka digunakan untuk menyembah berhala semasa zaman kejahilan pra-Islam, sama seperti penyembahan berhala Arab. Tiga suku Yahudi tinggal di Al-Madinah, sekutu-sekutu Banu Qaynuqa dari Al-Khazraj, Banu An-Nadir dan Banu Qurayzah-sekutu Aws. Ramai ahli puak Aws dan Khazraj memeluk agama Islam. Walau bagaimanapun, hanya beberapa orang Yahudi memeluk Islam, seperti `Abdullah bin Salam. Semasa peringkat awal di Al-Madinah, tidak ada orang munafik kerana umat Islam tidak cukup kuat untuk dikhuatiri lagi. Sebaliknya, Rasulullah saw melakukan perjanjian damai dengan orang Yahudi dan beberapa suku Arab lain di sekitar Al-Madinah. Tidak lama kemudian, pertempuran Badar berlaku dan Allah memberikan kemenangan kepada Islam dan rakyatnya. `Abdullah bin Ubayy bin Salul adalah pemimpin di Al-Madinah. Beliau adalah ketua Al-Khazraj, dan pada masa Jahiliyyah ia menjadi tuan dari kedua suku - Aws dan Khazraj.
Mereka akan melantiknya sebagai raja mereka apabila Mesej itu sampai
kepada Al-Madinah, dan ramai di Al-Madinah memeluk agama Islam. Hati Ibn Salul dipenuhi dengan kebencian terhadap Islam dan rakyatnya.
Apabila pertempuran Badr berlaku, dia berkata, "Agama Allah telah
menjadi jelas." Jadi dia berpura-pura menjadi Muslim, bersama dengan
banyak orang yang seperti dia, dan juga di kalangan Ahli Kitab. ketika
itu kemunafikan bermula di Al-Madinah dan di kalangan puak-puak nomad di
sekelilingnya. Adapun para Pendatang, tiada seorang pun dari mereka
yang munafik, kerana mereka berhijrah secara sukarela (mencari keridaan
Allah). akan dipaksa meninggalkan semua kekayaan, keturunan dan
tanahnya, dia akan melakukannya untuk mendapatkan ganjaran Allah di
akhirat.
The revelations about the characteristics of the hypocrites were revealed in Al-Madinah, this is because there were no hypocrites in Makkah. Rather the opposite was the situation in Makkah, since some people were forced to pretend that they were disbelievers, while their hearts concealed their faith. Afterwards, the Messenger of Allah migrated to Al-Madinah, where the Ansar from the tribes of Aws and Khazraj resided. They used to worship idols during the pre-Islamic period of ignorance, just as the rest of the Arab idolators. Three Jewish tribes resided in Al-Madinah, Banu Qaynuqa`-allies of Al-Khazraj, Banu An-Nadir and Banu Qurayzah-allies of the Aws. Many members of the Aws and Khazraj tribes embraced Islam. However, only a few Jews embraced Islam, such as `Abdullah bin Salam. During the early stage in Al-Madinah, there weren't any hypocrites because the Muslims were not strong enough to be feared yet. On the contrary, the Messenger of Allah conducted peace treaties with the Jews and several other Arab tribes around Al-Madinah. Soon after, the battle of Badr occurred and Allah gave victory to Islam and its people. `Abdullah bin Ubayy bin Salul was a leader in Al-Madinah. He was Al-Khazraj's chief, and during the period of Jahiliyyah he was the master of both tribes - Aws and Khazraj. They were about to appoint him their king when the Message reached Al-Madinah, and many in Al-Madinah embraced Islam. Ibn Salul's heart was filled with hatred against Islam and its people. When the battle of Badr took place, he said, "Allah's religion has become apparent.'' So he pretended to be Muslim, along with many of those who were just like him, as well as many among the People of the Book. It was then that hypocrisy began in Al-Madinah and among the surrounding nomad tribes. As for the Emigrants, none of them were hypocrites, since they emigrated willingly (seeking the pleasure of Allah). Rather, when a Muslim would emigrate from Makkah, he would be forced to abandon all of his wealth, offspring and land; he would do so seeking Allah's reward in the Hereafter. |
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