Maksud "Belanja '' dalam Ayah ini

Maksud "Belanja '' dalam Ayah ini  The Meaning of "Spending'' in this Ayah

`Ali bin Abi Talhah melaporkan bahawa Ibnu Abbas berkata, `Ali bin Abi Talhah reported that Ibn `Abbas said, ﴿وَمِمَّا رَزَقْنَٰـهُمْ يُنفِقُونَ﴾   (Dan belanjakan dari apa yang telah Kami sediakan bagi mereka) bermakna, "Zakat berhutang atas kekayaan mereka." As-Suddi berkata Abu Malik dan Abu Salih meriwayatkan dari Ibn Abbas, serta Murrah dari Ibn Masud dan Sahabat-sahabat Rasulullah lain, bahawa, (And spend out of what We have provided for them) means, "The Zakah due on their wealth.'' As-Suddi said that Abu Malik and Abu Salih narrated from Ibn `Abbas, as well as Murrah from Ibn Mas`ud and other Companions of the Messenger of Allah , that, ﴿وَمِمَّا رَزَقْنَٰـهُمْ يُنفِقُونَ﴾   (Dan belanjakan dari apa yang telah Kami sediakan bagi mereka) bererti, "Perbelanjaan seorang keluarganya, sebelum kewajiban Zakat diturunkan." Juwaybir meriwayatkan dari Ad-Dahhak, "Perbelanjaan umum (dalam amal) adalah cara menarik lebih dekat kepada Allah, mengikut kebijaksanaan dan kemampuan seseorang. Sehingga kewajipan amal diturunkan dalam tujuh Ayat Surat Bara'ah (bab 9), telah diturunkan. Ini membatalkan kes sebelumnya. '' Dalam banyak keadaan, Allah menyebut doa dan membelanjakan kekayaan bersama. Doa adalah hak Allah dan juga satu bentuk penyembahan kepada-Nya. Ini termasuk menyuarakan Dia untuk pengabdian seseorang, memuji-Nya, memuliakan-Nya, meminta-minta kepada-Nya, memohon kepada-Nya, dan ia memperlihatkan kebergantungan kepada-Nya. Perbelanjaan adalah bentuk kebaikan terhadap makhluk dengan memberi mereka apa yang akan memberi faedah kepada mereka, dan orang-orang yang paling berhak mendapat amal ini ialah saudara, isteri, hamba dan kemudian orang lain. Jadi semua jenis amal yang diperlukan dan perbelanjaan yang diperlukan dimasukkan dalam kata Allah, (And spend out of what We have provided for them) means, "A man's spending on his family. This was before the obligation of Zakah was revealed.'' Juwaybir narrated from Ad-Dahhak, "General spending (in charity) was a means of drawing nearer to Allah, according to one's discretion and capability. Until the obligation of charity was revealed in the seven Ayat of Surat Bara'ah (chapter 9), were revealed. These abrogated the previous case.'' In many instances, Allah mentioned prayer and spending wealth together. Prayer is a right of Allah as well as a form of worshipping Him. It includes singling Him out for one's devotion, praising Him, glorifying Him, supplicating to Him, invoking Him, and it displays one's dependence upon Him. Spending is form of kindness towards creatures by giving them what will benefit them, and those people most deserving of this charity are the relatives, the wife, the servants and then the rest of the people. So all types of required charity and required spending are included in Allah's saying, ﴿وَمِمَّا رَزَقْنَٰـهُمْ يُنفِقُونَ﴾  (Dan belanjakan dari apa yang telah kami sediakan bagi mereka). Dua Sahih mencatatkan bahawa Ibnu `Umar berkata bahawa Rasul Allah berkata, (And spend out of what we have provided for them). The Two Sahihs recorded that Ibn `Umar said that the Messenger of Allah said, «بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إِلهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَصَوْمِ رَمَضَانَ، وَحَجِّ الْبَيْت»   (Islam dibina atas lima (pillars): Mengesahkan bahawa tidak ada dewa yang patut disembah melainkan Allah dan bahawa Muhammad adalah Rasul Allah, mendirikan doa, memberi Zakat, berpuasa Ramadhan dan Haji ke dalam Rumah.) Terdapat banyak hadis lain mengenai perkara ini. (Islam is built upon five (pillars): Testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the prayer, giving Zakah, fasting Ramadan and Hajj to the House.) There are many other Hadiths on this subject.