Mengapa Syaitan dipanggil Shaytan

Mengapa Syaitan dipanggil Shaytan  Why the Devil is called Shaytan

Dalam bahasa Arab, Shaytan berasal dari Shatana, yang bermaksud perkara yang jauh. Oleh itu, Shaytan mempunyai sifat yang berbeza daripada manusia, dan cara-cara berdosanya jauh dari segala jenis kebenaran. Juga dikatakan bahawa Shaytan berasal dari Shata, (secara harfiah 'dibakar'), kerana ia diciptakan dari kebakaran. Sesetengah ulama mengatakan bahawa kedua-dua makna adalah betul, walaupun mereka menyatakan bahawa makna pertama adalah lebih masuk akal. Selanjutnya, Siybawayh (linguistik Arab yang terkenal) berkata, "Orang-orang Arab berkata," So-and-so mempunyai Tashaytan, "ketika ia melakukan perbuatan iblis. Jika Shaytan berasal dari Shata, mereka akan berkata, Tashayyata dari Tashaytan). '' Oleh itu, Shaytan berasal dari perkataan yang bermaksud jauh, sebab itu mereka memanggil orang-orang yang memberontak (atau nakal) dari kalangan jin dan manusia sebagai 'Shaytan' In the Arabic language, Shaytan is derived from Shatana, which means the far thing. Hence, the Shaytan has a different nature than mankind, and his sinful ways are far away from every type of righteousness. It was also said that Shaytan is derived from Shata, (literally `burned'), because it was created from fire. Some scholars said that both meanings are correct, although they state that the first meaning is more plausible. Further, Siybawayh (the renowned Arab linguistic) said, "The Arabs say, `So-and-so has Tashaytan,' when he commits the act of the devils. If Shaytan was derived from Shata, they would have said, Tashayyata (rather than Tashaytan).'' Hence, Shaytan is derived from the word that means, far away. This is why they call those who are rebellious (or mischievous) from among the Jinns and mankind a `Shaytan'. Allah said, ﴿وَكَذَلِكَ جَعَلْنَا لِكُلِّ نِبِىٍّ عَدُوّاً شَيَـطِينَ الإِنْسِ وَالْجِنِّ يُوحِى بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوراً﴾   (Dan demikianlah Kami telah melantik setiap musuh Nabi Shayatin (syaitan) di antara manusia dan Jinn, yang mengilhami satu sama lain dengan ucapan yang dihiasi sebagai khayalan (atau dengan cara penipuan)) (6: 112). Di samping itu, Musnad oleh Imam Ahmad mencatatkan bahawa Abu Dharr berkata bahawa Rasulullah berkata, (And so We have appointed for every Prophet enemies ـ Shayatin (devils) among mankind and Jinn, inspiring one another with adorned speech as a delusion (or by way of deception)) (6:112). In addition, the Musnad by Imam Ahmad records that Abu Dharr said that the Messenger of Allah said, «يَا أَبَا ذَرَ تَعَوَّذْ بِاللهِ مِنْ شَيَاطِينِ الْإِنْسِ وَالْجِنِّ»   Abu Dharr berkata: "Saya bertanya kepadanya, 'Adakah dajal-dajal manusia' Dia berkata, (Ya.) '' Tambahan pula, ia direkam dalam Sahih Muslim yang Abu Dharr berkata bahawa Rasulullah berkata, (O Abu Dharr! Seek refuge with Allah from the devils of mankind and the Jinns.) Abu Dharr said, "I asked him , `Are there human devils' He said, (Yes.)'' Furthermore, it is recorded in Sahih Muslim that Abu Dharr said that the Messenger of Allah said, «يَقْطَعُ الصَّلَاةَ الْمَرْأَةُ وَالْحِمَارُ وَالْكَلْبُ الْأَسْوَدُ»   (Wanita, keldai dan anjing hitam mengganggu doa (jika mereka melintas di hadapan mereka yang tidak berdoa di belakang Sutrah, iaitu penghalang). Abu Dharr berkata, "Saya berkata," Apakah perbezaan antara anjing hitam dan anjing merah atau kuning 'Dia berkata, (The woman, the donkey and the black dog interrupt the prayer (if they pass in front of those who do not pray behind a Sutrah, i.e. a barrier).) Abu Dharr said, "I said, `What is the difference between the black dog and the red or yellow dog' He said, «الْكَلْبُ الْأَسْوَدُ شَيْطَانٌ» (Anjing hitam adalah syaitan.). '' Juga, Ibn Jarir At-Tabari mencatatkan bahawa `Umar bin Al-Khattab sekali menunggang seekor Berthawn (unta besar) yang mulai berjalan sombong. 'Umar terus memukul binatang itu, tetapi binatang itu terus berjalan dengan cara yang sombong. `Umar mereda dengan binatang itu dan berkata," Demi Allah, kamu telah membawa saya ke atas seorang shaytan, saya tidak turun dari sana sehingga saya merasakan sesuatu yang aneh di hatiku. "Hadis ini mempunyai rantaian narator yang sahih. (The black dog is a devil.).'' Also, Ibn Jarir At-Tabari recorded that `Umar bin Al-Khattab once rode a Berthawn (huge camel) which started to proceed arrogantly. `Umar kept striking the animal, but the animal kept walking in an arrogant manner. `Umar dismounted the animal and said, "By Allah! You have carried me on a Shaytan. I did not come down from it until after I had felt something strange in my heart.'' This Hadith has an authentic chain of narrators.