Kesemua fakta ini memberi kesaksian kepada keperluan membaca Al-Qur'an
(Al-Fatihah) dalam doa yang diperlukan, dan ada persetujuan antara ulama
tentang keputusan ini. Hadis yang kami sebutkan juga memberi kesaksian kepada fakta ini, kerana Nabi berkata,
All of these facts testify to the requirement that reciting the Qur'an (Al-Fatihah) in the prayer is required, and there is a consensus between the scholars on this ruling. The Hadith that we mentioned also testifies to this fact, for the Prophet said,
«مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ»
(Sesiapa yang melakukan sembahyang di mana ia tidak membaca Umm Al-Qur'an, doanya tidak lengkap). Juga, Dua Sahih mencatatkan bahawa 'Ubadah bin As-Samit berkata bahawa Rasul Allah berkata,
(Whoever performs any prayer in which he did not recite Umm Al-Qur'an, his prayer is incomplete.)
Also, the Two Sahihs recorded that `Ubadah bin As-Samit said that the Messenger of Allah said,
«لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ»
(Tidak ada doa untuk sesiapa yang tidak membaca Pembukaan Kitab.)
Juga, Sahih Ibnu Khuzaymah dan Ibnu Hibban mencatat bahawa Abu Hurayrah berkata bahawa Rasulullah berkata,
(There is no prayer for whoever does not recite the Opening of the Book.)
Also, the Sahihs of Ibn Khuzaymah and Ibn Hibban recorded that Abu Hurayrah said that the Messenger of Allah said,
«لَا تُجْزِئُ صَلَاةٌ لَا يُقْرَأُ فِيهَا بِأُمِّ الْقُرآنِ»
(Doa di mana Umm Al-Qur'an tidak dibaca tidak sah.)
Terdapat banyak hadis lain mengenai perkara ini.
Oleh itu, membaca Pembukaan Kitab, semasa solat oleh Imam dan
orang-orang yang berdoa di belakangnya, diperlukan dalam setiap doa, dan
di setiap Rak'ah. |
|
(The prayer during which Umm Al-Qur'an is not recited is invalid.)
There are many other Hadiths on this subject. Therefore, reciting the Opening of the Book, during the prayer by the Imam and those praying behind him, is required in every prayer, and in every Rak`ah. |
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